QUOTE (Nooms @ Mar 10 2006, 06:39 PM)

So you don't think "real learning" begins at bb?
Actually I think that's a bit of a generalisation. You're not suddenly more capable or more knowledgeable the day after your first BB grading than you were the day before. Although most learning is not a steady or gradual process either - it tends to move along in fits and starts. But you need a demarcation line somewhere and though the public perception (as well as that of most students) is that a BB is an expert we know that not to be the case, don't we?
If we were to restructure things so that after BB any new kata were optional rather than mandatory this could open a whole new can of worms for some people. What would they learn, or what would they teach? If you (as a BB) turn up to training and find no instructor or the instructor were to ask you to look after yourself that night would you think it a waste of time having come? Or would you be able to do some training or practice with little or no instruction?
QUOTE
Is there just more kata and it's applications to learn? What makes a kata difficult?
To me, learning applications is leaning towards a dangerous area. Of course this depends entirely on the context in which this is placed. If it is simply memorising applications for each section of a kata then you've basically added a list of stuff to the syllabus to learn. If however it includes variations or alternative followups to automatic reactions then it's more a case of building a body of knowledge of what can be done after the initial response when the brain has time to catch up to what's already happened, after you've already responded to the initial stimulus.
I think what makes a kata difficult may vary from person to person, depending on their views on what kata is for.
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Are gekisai and saifa from the same family?
Did I ever translate the gekisai chapters from that okinawan book? I think from memory Miyagi created Gekisai as introductory kata and these are normally taught first as introductory kata before Saifa? Maybe he was copying Itosu's idea with the Pinan kata? I think Nagamine did the same sort of thing with the Fukyugata in Matsubayashi-Ryu. Sometimes the histories are a bit blurred and the accounts depend a lot on who wrote them.

Mick