Hi Brad,
The truth is that the choice of kata is not as important as understanding how they can be utilised to teach karate. If one is learning patterns of kata that have no meaning and the their basic elements can't be applied to any useful purpose then what kata is worthwhile?
Itosu has been recognized as a karate genius therefore he is sure to have some detractors. Yabu's comments need to be taken in context. Yabu assisted Itosu in formulating the school karate program. If one knows Kushanku, and not jut the pattern, then there is little need to practise Pinan kata as the same lessons are to be found in Kushanku.
To me it is not a question of whether kata are worthwhile or not, is the teacher worthwhile, is the style/association wothwhile, am I learning authentic karate? BTW what would you replace the Pinan with and why? These are questions that serious students should be answering.
Bob
QUOTE (bradt @ Sep 6 2005, 09:38 PM)
Here's a quote from an article by Joe Swift on fightingarts.com:
QUOTE
There is also interesting oral testimony passed down in the Tomari-di tradition that is propagated in the Okinawa Gojuryu Tomaridi Karatedo Association of Iken Tokashiki that states that Itosu learned the Channan/Pinan kata from a Chinese at Tomari in one day. The proponents of Tomari-di said that there was no need to learn "over-night kata" and that this is the reason that the Tomari traditions did not include instruction in the Pinan kata (Okinawa Pref., 1995).
This sentiment also echoes the statement by one of Itosu's top students, Yabu Kentsu, made to his students:
"(sic) If you have time to practice the Pinan, practice Kushanku instead (Gima, et al, 1986, p. 86)."
I took this as a suggestion that "the Pinan" were not
worthwhile kata compared to Kushanku (related to kankudai?).
Apparently not all kata are equal.